antipater of tarsus on marriage

Found inside – Page 115Starting with Antipater of Tarsus, as far as our evidence goes, the Stoics display a tendency to upgrade traditional relationships such as marriage and parenthood, and to put the marital relationship on a par with friendship in the ... have introduced Stoic ideas to Cato Uticensis. Found inside – Page 77See the previously cited passage of Antipater of Tarsus ( Stob . 4.67.25 ; see n . 33 in the present chapter ) , which likens marriage to the blending of wine and water and mentions specifically that husband and wife share their ... The article aims to evaluate some appreciable contributions by post-. The earlier, longer and more complete passage comes from a stoic philosopher called Antipater of Tarsus in a moral tract known as On Marriage (c. 150 BC). Editiones non praebeo nisi quae ad testimonia et fragmenta paranda auxilio fuerunt. 2. They were the sons of Tiberius Gracchus, who though he had been once censor, twice consul, and twice had triumphed, yet was more renowned and esteemed for his virtue than his honours. Herod quickly set about ridding Galilee of what his court historian calls "robbers," although they may also have been people resisting Roman rule. Africanus ascribes Antipater's Idumaean character to a raid by the people during which Antipater was kidnapped, and following his father's failure to pay ransom, he was taken down to Idumaea proper where he was raised in the teachings of Judaism. Philip captures city of Methone: Philip . Neither of these genealogies are accepted by scholars. [11] [12] Antipater argues that marriage is the foundation of the state, and considers it to be based on divine (polytheistic) decree. 105-206 D. extensively discusses Stoic and Cynic elements in 1 Cor. 19 Bibliography. [33] He devised multiple assassination attempts which Antipater evaded, but successfully bribed one of Hyrcanus’ cup-bearers to poison and kill Antipater.[34]. The earlier, longer and more complete passage comes from a stoic philosopher called Antipater of Tarsus in a moral tract known as On Marriage (c. 150 BC). [20], Hyrcanus proved ineffective as either an administrator, or more importantly, as tax collector. He was the teacher of Antipater. Gissin, Mikhail (2014). It is split over lines 25–26 in von Arnim. A native of Edom, southeast of Judah between the Dead Sea and the Gulf of Aqaba, which under the Romans came to be known as Idumaea, Antipater became a powerful official under the later Hasmonean kings and subsequently became a client of the Roman general Pompey the Great when Pompey conquered Judah in the name of Roman Republic. The Canon Revisited: Women Philosophers. The early Hellenistic period may be unfamiliar to some readers. Found inside – Page 66The Second to the First Century b.c.e. Antipater of Tarsus and Ocellus Lucanus The Stoic - Cynic marriage debate as described in the introduction to this survey appears to begin in the second century b.c.e. At least it is not until this ... He uses the word misogunia to describe the sort of writing the tragedian Euripides eschews, stating that he "reject[s] the hatred of women in his writing" (ἀποθέμενος τὴν ἐν . Pallas, King Herod 8th wife (deceased) Pallas married Herod the Great in 16BCE, and produced a son, Phasael of Judeaa. Birth of Cassander, son of Antipater, ruler of Macedonia after Alexander. Found inside – Page 272We have two excerpts, it seems, from a speech on the principal goal of marriage, number 13. ... this is anticipated in earlier Stoic views on marriage (as Reydams-Schils points out, in Antipater of Tarsus in the second century BCE),39 ... Very little is known about Antipater's life, except that he was the disciple and successor of Diogenes of Babylon as leader of the Stoic school in Athens, and he was the teacher of Panaetius. ¶ Tiberius' marriage with Claudia, the daugther of Appius Claudius. [2] The few extant accounts of his philosophical opinions would not be sufficient grounds for any great reputation, if it were not for the testimony of ancient authors to his merit. Antipater uses misogynia to describe Euripides' usual writing . Capture of Aornos. Found inside – Page 476... antipater of tarsus (apud Stobaeus, Flor. 4.22.25 [509, 9; 510, 3–5 w-h = sVF3:255, 9; 256, 4–6]; trans. in will Deming, Paul on marriage and Celibacy: the Hellenistic Background of 1 Corinthians 7 [2d ed.; Grand rapids: eerdmans, ... When Julius Caesar defeated Pompey, Antipater rescued Caesar in Alexandria, and was made chief minister of Judea, as Judah became known to the Romans, with the right to collect taxes. And that little action cost me this," pointing, as he spoke, to his missing limb. He was the pupil and successor of Diogenes of Babylon as leader of the Stoic school, and was the teacher of Panaetius. Academia.edu no longer supports Internet Explorer. Particularly full bibliographies are to be found in the recent works of general reference noted below, and in the second volume of L&S, (s e e Collections of Fragments and Testimonia). . 23-257.10, from John Stobaeus 4.507.6-512.7 W-H.), and [Ocellus Lucanus] On the nature of the universe 43. Antipater of Tarsus (Greek: Ἀντίπατρος ὁ Ταρσεύς; died 130/129 BC[1]) was a Stoic philosopher. ), and. ), and his discussion was an influential one.14 Arguing against those who think marriage a burden which re-duces personal freedom, he says: Posts about Stoic written by donald. Found inside – Page 119... who recommended marriage and children both for one's own sake and the good of the city ( Zeno , SVF 1.270 , Chrysippus , SVF 3.611 , 616 , 686 , 727-31 , Antipater of Tarsus , SVF 3.62-63 ) .57 His hostility is consistent with the ... That Special Gift for Him : an original cultural gift. See more » Antipater of Tarsus. According to Josephus, he was the son of Antipas[b] and had formerly held that name.[2]. The earlier, longer, and more complete passage comes from a moral tract known as On Marriage (c. 150 BC) by the stoic philosopher Antipater of Tarsus. Antipater argues that marriage is the foundation of the state, and . The theme of my speech was a reconstruction of the Stoics’ thinking on womanhood. Beginning with Antipater of Tarsus, and then more obviously Panaetius (late II Century B.C.E.) ), the Stoics revisited their relationship with the Academy, especially in light of the above mentioned importance of the Timaeus for Stoic cosmology. "I must admit that old Antipater was quite a man. [14] Indeed, it is clear in the various forms of assistance that Antipater provides to both Hyrcanus II, brother of Aristobulus, and the Romans, that he possessed great resources, and brilliant military and political capabilities.[15]. and Posidonius (early I Century B.C.E. and was educated there under Antipater of Tarsus, who afterwards did . Stoicism is a school of Hellenistic philosophy founded in Athens by Zeno of Citium in the early 3rd century BC. Enter the email address you signed up with and we'll email you a reset link. But Antipater now returned to Palestine, and joined his calumnies to those of Salome. Antipater was one of the sons of a Macedonian nobleman called Iollas or Iolaus [1] and his family were distant collateral relatives to the Argead dynasty. Philip captures the cities of Amphipolis and Pydna. Marriage of Philip II and Olympias, mother of Alexander. . Having completed the first two narratives, we now may proceed to take a view of misfortunes, not less remarkable, in the Roman couple, and with the lives of Agis and Cleomenes, compare these of Tiberius and Caius. Found inside – Page 751Contemporary Stoic philosophers debated whether marriage is a "distraction. ... Antipater of Tarsus (second century bce), head of the Stoic school, reasons: But for a male who loves the good and wishes to lead a life of leisure devoted ... Found insideBut in order to attain virtue, a human being must endeavor to attain marriage, parenthood, participation in ... It is not clear whether this is Antipater of Tarsus, student of Diogenes of Babylon and head of the Stoic school after him ... This means that his parents were Hebrews with Roman privilege. He was the teacher of Antipater. The earlier, longer and more complete passage comes from a stoic philosopher calledAntipater of Tarsus in a moral tract known as On Marriage (c. 150 BC). Found inside – Page 215Antipater of Tarsus ( apud Stobaeus 4.507.6-512.7 = SVF 3.254.23– 257.10 ) , for instance , speaks of the need for people to marry and procreate for the continuation of the city ( Deming , Paul on Marriage , 221-29 ) . 8. Together they attacked Aristobulus in Jerusalem, and there was a great upheaval that drew the attention of the Roman magistrate Pompey assigned to the eastern Mediterranean province. [29] Cassius demanded seven hundred talents out of Judea, so Antipater split the cost between his two sons. [28], At this time came the defining point in Antipater's legacy, whereby he made his sons, Phasael, governor of Jerusalem, and Herod governor of Galilee, to the north of Samaria between the Sea of Galilee and Mediterranean.

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